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An annulment is commonly and incorrectly called a “Catholic divorce.” The differences between divorce and annulment can be confusing to Catholics and non-Catholics alike — especially when remarriage is a possibility.Divorce and annulment aren’t the same thing; they differ in two ways: declare that a marriage was never a valid sacrament in the first place even if both parties entered into it with good faith and intentions.The earlier examples have been collected by Caspari (Quellen zur Geschichte des Taufsymbols, etc., III, 149 sqq.). Polycarp, xvi), a phrase which necessarily presupposes a more technical use of the word, is due, some critics think, to interpolation. These doctors particularly insisted upon the note of Catholicism, and they pointed out that both the Old and the New Testament represented the Church as spread over all the earth. Augustine insists upon the consensus of Christians in the use of the name Catholic.On the other hand this sense undoubtedly occurs more than once in the Muratorian Fragment (c. " Whether they wish or no", he says, "heretics have to call the Catholic Church Catholic" ("De vera religione", xii).As Pope Francis entered Chinese airspace on a flight to South Korea in August 2014, he sent a note to Chinese President Xi Jinping: “I extend best wishes to your excellency and your fellow citizens, and I invoke the divine blessings of peace and well-being upon the nation.”With that message, the pope broke 63 years of silence between the Vatican and the Chinese government, dating back to when Mao Zedong’s Communist Party expelled the last Vatican diplomat from Beijing, in 1951.And now, after more than two years of negotiations, China and the Roman Catholic Church are nearing a historic deal to re-establish ties through a unified Catholic Church in China —and possibly even a formal diplomatic relationship.In these words Christ restored the original indissolubility of marriage as it had been ordained by God in the Creation and was grounded in human nature.This is expressly stated by Him against the Pharisees, who put forward the separation allowed by Moses: "Moses by reason of hardness of your heart permitted you to put away your wives": but from the beginning it was not so" (Matthew 19:8); "He who made man from the beginning, made them male and female.

If a major impediment was present at the time of the wedding, then the sacrament of marriage is invalid, and the man and woman are free to marry someone else validly for the first time.

“For the Vatican, it will be a good move, because China already has many Catholics, and the potential for more is huge.

For China, it will reinforce a message of tolerance and freedom of religion.”In February, Hong Kong’s bishop, John Cardinal Tong Hon, announced the preliminary details of the agreement in the the English-language newspaper run by the Hong Kong Catholic diocese.

180), where, for example, it is said of certain heretical writings that they "cannot be received in the Catholic Church". 26): "And if ever thou art sojourning in any city, inquire not simply where the Lord's house is--for the sects of the profane also attempt to call their own dens, houses of the Lord--nor merely where the church is, but where is the Catholic Church. "Although all heretics wish to be styled Catholic, yet if any one ask where is the Catholic place of worship none of them would venture to point out his own conventicle" (Contra Epistolam quam vocant Fundamenti, iv).

A little later, Clement of Alexandria speaks very clearly. For this is the peculiar name of the holy body the mother of us all." On the other hand when discussing the word Catholic, which already appears in his form of the baptismal creed, St. 23) "Now it [the Church] is called Catholic because it is throughout the world, from one end of the earth to the other." A more or less definite theory of the Catholic Church and its marks was gradually evolved by St. Of later exponents of this same thesis the most famous Vincent of Lerins (c. His canon of Catholicism is "That which has been believed everywhere, always, and by all." "This", he adds, "is what is truly and properly Catholic" (Commonitorium, I, ii).

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